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The Patron Saint of Superheroes

Chris Gavaler Explores the Multiverse of Comics, Pop Culture, and Politics

Picture American culture as an enormous sleeping brain. Movies, TV shows, comic books, those are the dreams and nightmares playing in its 24/7 unconscious. Like any sleeper, it wants to stay asleep. Which means inventing stories when outside noises—slamming doors, gunfire, the Rape of Nanking—try to disturb it.

When it feels threatened, the stories the great sleeping brain of America likes to tell itself often star a gun-toting cowboy or a caped crusader. Powerful heroes who use their powers to protect a vulnerable nation. I’ve been reading Richard Slotkin’s Gunfighter Nation lately, and I’m noticing how the paths of these two breeds of very American heroes weave in and out of our country’s 20th century anxieties.

When a fascist war loomed in Europe, comic books dreamed up Superman. The ultimate fascist-fighter, the Man of Tomorrow was a bit of a fascist himself, discarding due process for a vigilante’s dictatorial self-assurance. Hollywood responded with its own vigilante. The gunfighter, marooned in B movies during the Depression, leapt to feature films the same year Germany invaded Poland. America snoozed more soundly to the sound of superheroes Ka-Powing Nazis across newsstands and the thunder of cavalry hooves riding to matinee rescues.

The gunslingers usually hung out on America’s mythical frontier, that quasi-historical realm writers reinvented as soon as historians noticed the real thing had vanished. That may be why the cowboy had to bow out as soon as the U.S. started slinging real bullets. After Pearl Harbor, the gunfighter and the costumed crime-fighter parted ways. Hollywood’s western frontier gave way to frontline combat movies. But Superman and his superpowered platoon had always been about the here and now. Switching to active duty was easy.

Which might be why switching back was so hard. When the Axis started to fall, so did their overly authoritarian comic book kin. What had once calmed America’s slumber now disturbed it. Once a fascist always a fascist. Superheroes had to go. But not to worry, those sidelined cowboys were ready to tag back in. After Hiroshima, the frontier was once again the perfect escape destination. Just as the Golden Age of Comic Books petered, the Golden Age of the Western took off.

Superheroes tried to battle back in the 50s, but their Commie smashing violence was too direct, too like waking life to lull America’s dozing brain back to sleep. But that changed in the 60s. When Cold War fears turned MAD, the superhero returned. Mutually Assured Destruction was scarier than any enemy. War itself was now the monster, and Silver Age comics offered up a radioactive heap of ambivalent hero-monsters to reflect the mutating times. The Thing, the Hulk, Marvel’s entire radioactive pantheon literally embodies the national fear of nuclear fallout.

Superhero and cowboy battled side by side through the Vietnam War.  But after the My Lai massacre, old school American heroism collapsed. When that war ended, so did the western and its 25 year Hollywood reign. Superheroes survived, but they were changed. Further mutated. Comic books grew darker in the 70s. The Age was no longer Silver but Bronze.

I would have expected the cowboy to have battled back—maybe with the end of the Cold War when the whole comic book industry was in freefall—but that dream is apparently over. Marvel nearly ended in the early 90s too, their fate nearly tied to the vanquished Soviet Union, but they and their superheroes struggled through.

Now the superhero is more a figure of corporate enterprise than cultural soothing. America did not dream in comic book colors when the twin towers fell. Cowboys were not called back from their increasingly sidelined frontier to corral Afghanistan and Iraq.

We are currently living in the Golden Age of the Hollywood Superhero, though I’m not certain what that dream says about us. Like everyone else around me, I’m trapped inside America’s sleeping brain too. I can’t hear our national fears—of economic decline? of international irrelevance?—under the roar of all the flapping capes.

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